An
interesting thing has been happening in our little “monasteries of the heart”
group. The point of the book we are studying, Joan Chittister’s The Monastery of the Heart, is that one
may practice many of the spiritual principles outlined by 5th
century monk, Benedict of Nursia, while living an “ordinary” life in the
everyday world, rather than moving to a convent or monastery. But it is also
true that ordinary, everyday life tends to get in the way. 
In my
opinion, that’s one of the main arguments for not moving into a convent or monastery—I believe Jesus showed us
that spirituality is meant to be lived out in the regular, argumentative,
difficult, chaotic world, not closeted with others of like mind. But any  monk or nun could tell you human nature is
still present in the cloister, too.
In our case,
what we’ve been weathering lately is that we feel less “together,” less
communal and even less committed than we did at first. The group was intended
to meet during the weeks of Lent, but some of us decided we wanted to continue
to meet longer. Yet we find ourselves forgetting to pray together at noon, or
praying but wondering if others are praying or if they care. . .
Naturally we
are all aware that what matters most in prayer is that God cares and that we
care. But community is what we were after. So it takes a little re-centering—a
little extra effort. A little discussion and decision. . .
So it was with interest not unmixed with amusement that we
opened to our next chapter this week: “Mutuality.”
[Community]
cannot be accomplished 
without
making some kind 
of
connections—
but
connections alone 
are no
guarantee 
that a
real community 
will
really form. 
On the other hand, 
to become community 
in a Monastery of the Heart 
requires regular 
and meaningful interaction 
among the members. . .
It gives us the underpinning 
that enables us to go on 
when we’re tired, 
to go forward 
when we’re afraid, 
to go more deeply into the unmasking 
of the self 
when everything inside of us 
seems to have gone to stone, 
goes dry and dull 
and lethargic. . .
How can you
see these principles at work in the relationships you live in? 
 
 
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